Recent comments in /f/philosophy
Think_Month5814 t1_j65lius wrote
EducatorBig6648 t1_j65if0d wrote
Reply to Cosmic nihilism, existential joy | Human consciousness, and our need for meaning in a meaningless world, is the source of both tragic pessimism and the intense joy we take in life. by IAI_Admin
That's silly. The world is not meaningless. Meaning is everywhere we look.
Also, we have no "need" for meaning. "Necessity" is an egomaniac's myth to make the universe revolve around him.
genuinely_insincere t1_j65hfsu wrote
Reply to comment by Strong_Wheel in Argument for a more narrow understanding of the Paradox of Tolerance by doubtstack
It's only funny if you pretend you don't care about others
genuinely_insincere t1_j65fkfz wrote
Reply to comment by dmk_aus in Argument for a more narrow understanding of the Paradox of Tolerance by doubtstack
should those who spread the lies be held accountable like a person shouting fire in a crowded cinema?
For the love of God, yes
Edit: I hate that they didn't respond to you. You clearly gave THE answer that corrects their mistake. Yet they straight up refuse to acknowledge it.
I think it's actually about emotion, rather than logic.
Leftists often use logic to argue with regressives, because leftists accidentally treat them as if they're being rational.
But I think in reality, the regressives are operating based off of emotion. Then they use logic to hide that. So really, he's just angry about something. He's probably mad about general societal issues, like small micro aggressions that he receives regularly.
Because there's just no way he actually got to that conclusion through logic. And he refused to acknowledge your sound argument. That shows that he is blocked by something. Im guessing it's some kind of emotional damage.
Maybe he sees your comment as some kind of insult. He feels "stupid" when he's corrected. So some kind of shame emotion. Or maybe he just gets rage whenever he encounters any political topic. Similar to road rage. He can't communicate, or he feels out of control. So he feels bottled, and starts spluttering, and becomes angry and rageful. Maybe the rage is another cover up for his feeling of shame and inadequacy.
So I think leftists need to reach out and help these people understand how to deal with conflicts. In order to resolve conflicts, you have to just step back and find a neutral center in your mind, where you can feel calm and uneffected.
genuinely_insincere t1_j65eynl wrote
Reply to comment by jghmf in Argument for a more narrow understanding of the Paradox of Tolerance by doubtstack
I think you're being way too generous. Intolerance is very common. It's not all rodney king or massacres or horrendous brutality. It is often idle and minor abuses, that are just quiet enough to be socially acceptable. They do just enough to be able to get away with it. Those that do more than that, obviously don't get away with it.
For example, when an angry poor person says "welcome to reality" to a small child who gets mistreated and tries to defend themselves. That is a form of intolerance. And it's a common saying and widely used.
I guess it's not directly tied to any demographic. But it is generally hateful behavior. Maybe it's more just an attitude of intolerance, and melodrama. By your definition, tolerance is allowing something to exist without interference. So in this example, they would be interfering with someone's right to defend themselves, or to experience happiness.
I guess you probably didn't make this comment with the hopes of being disproven or argued with. And I'm sorry for doing that. But I do honestly think you might be mistaken.
genuinely_insincere t1_j65de9k wrote
Reply to comment by Latera in Argument for a more narrow understanding of the Paradox of Tolerance by doubtstack
Yeah this article is complete garbage.
genuinely_insincere t1_j65d83w wrote
Reply to comment by corporatestateinc in Argument for a more narrow understanding of the Paradox of Tolerance by doubtstack
I don't think "it's pointless to be tolerant" though.
But I think I understand what you're getting at. Tolerance is a sort of oxymoron in and of itself.
If you're truly "tolerant", you don't really see it as tolerating.
But tolerance is still important. Because, we're not perfect. Even those of us who are truly tolerant. We still need to actively engage tolerance, or patience, when we encounter new things, or difficult things
genuinely_insincere t1_j65coyl wrote
Reply to comment by zhibr in Argument for a more narrow understanding of the Paradox of Tolerance by doubtstack
That sentence doesn't quite make sense
genuinely_insincere t1_j65cjvx wrote
Reply to comment by unoriginal_name15 in Argument for a more narrow understanding of the Paradox of Tolerance by doubtstack
They're not asking a question. People can make statements and implications in the form of a question. Don't play dumb.
genuinely_insincere t1_j65cc26 wrote
Reply to comment by bildramer in Argument for a more narrow understanding of the Paradox of Tolerance by doubtstack
There's a healthy amount of denial behind your logic
genuinely_insincere t1_j65c8sa wrote
Reply to comment by hacktheself in Argument for a more narrow understanding of the Paradox of Tolerance by doubtstack
What is eco??
genuinely_insincere t1_j65c5fg wrote
Reply to comment by XiphosAletheria in Argument for a more narrow understanding of the Paradox of Tolerance by doubtstack
They have freedom of speech. As do we all. They don't forfeit their freedoms once they do that. That behavior is simply not covered under the umbrella of "free speech." Just like shouting fire in a crowded theater is not covered. Or in England, fighting words are not covered.
You are being defensive and biased, by the way. When you are looking at a philosophical question (or any question really), you want to step back from your emotions. Think rationally about the topic. Acknowledge your emotions, because they have indications as well, but don't let yourself be ruled by them. Sometimes emotions can cause to make mistakes. Like the saying about fighting when you're angry. The angry man always loses in a fight. Because his opponent can easily predict his moves, and he also completely loses control. So his swings become wild and erratic. Rather than controlled and strong and striking true and on target.
Apollocreed3000 t1_j65bxp9 wrote
Reply to comment by HammieBs in Cosmic nihilism, existential joy | Human consciousness, and our need for meaning in a meaningless world, is the source of both tragic pessimism and the intense joy we take in life. by IAI_Admin
Positive experience for everyone is different. I think both of you are saying the same thing in different ways.
A positive experience for someone may just be a heroin filled couple weeks. Others may be knowing that their name will be on a building after they are gone. Others yet may feel positive knowing their interactions with their community have direct effects on those people.
You could call that someone’s view on the meaning of life or you could call that their positive experience. Seems like two sides to the same coin.
meme_ism69 t1_j65bv7q wrote
Reply to comment by DirtyOldPanties in /r/philosophy Open Discussion Thread | January 16, 2023 by BernardJOrtcutt
Elaborate
[deleted] t1_j65bd3e wrote
Reply to comment by paul_tu in Argument for a more narrow understanding of the Paradox of Tolerance by doubtstack
[removed]
genuinely_insincere t1_j65b30g wrote
"Though the interpretation of Popper in the discourse thus misses the point, the original problem remains. When are ideas dangerous and intolerant enough to be censored, and when should they be fought with words?"
The original problem does not remain. The intolerance paradox is succinct and clear. There is no confusion. Any confusion the author has, is irrational.
genuinely_insincere t1_j65aix5 wrote
Reply to "Understand the philosophy of a place and you'll understand its culture" | Julian Baggini explores how to approach non-Western philosophies, without exoticizing, essentalising or domesticating by IAI_Admin
It's just putting yourself in their shoes.
genuinely_insincere t1_j659l95 wrote
Reply to Cosmic nihilism, existential joy | Human consciousness, and our need for meaning in a meaningless world, is the source of both tragic pessimism and the intense joy we take in life. by IAI_Admin
The premise is nihilistic, pretending it's not.
BernardJOrtcutt t1_j64zaua wrote
Reply to Cosmic nihilism, existential joy | Human consciousness, and our need for meaning in a meaningless world, is the source of both tragic pessimism and the intense joy we take in life. by IAI_Admin
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VersaceEauFraiche t1_j64yzpt wrote
BonusMiserable1010 t1_j64yfz1 wrote
Reply to comment by VersaceEauFraiche in Cosmic nihilism, existential joy | Human consciousness, and our need for meaning in a meaningless world, is the source of both tragic pessimism and the intense joy we take in life. by IAI_Admin
Thank you for the elaboration...
Aztec_13 t1_j64yfpr wrote
Reply to Cosmic nihilism, existential joy | Human consciousness, and our need for meaning in a meaningless world, is the source of both tragic pessimism and the intense joy we take in life. by IAI_Admin
“A true nihilist becomes catatonic; and a powerful existentialist finds nirvana”…ofm 2023
VersaceEauFraiche t1_j64rmf4 wrote
Reply to comment by BonusMiserable1010 in Cosmic nihilism, existential joy | Human consciousness, and our need for meaning in a meaningless world, is the source of both tragic pessimism and the intense joy we take in life. by IAI_Admin
Nietzsche's Birth of Tragedy cribs from Schopenhauer the notion that life is inherently painful, tragic, full of suffering. This is a metaphysical view (as all views are) that I simply do not accept. The notion that life is valueless or meaningless (and from this meaningless arrives suffering) is itself a valuation. It's language games all the way down.
Nietzsche in the revisions of Birth of Tragedy writes about how he was still operating with the framework he learned from other philosophers and how he regrets this. Nietzsche's later work does preach about about having life-affirming values, which I agree with and support.
owlthatissuperb OP t1_j65pddu wrote
Reply to comment by WrongAspects in Physicist Max Planck on Idealism and the Role of Faith in Science by owlthatissuperb
This is something a LOT of philosophers think about, not just theists. E.g. Plato would say that mathematical truths are eternal--they exist independent of time. Physicist Roger Penrose, an Agnostic, would likely agree.
Penrose has some really out-there conceptions of time if you're interested in philosophy of time, especially with an angle towards physics. He's been doing some great interviews on IAI.