Recent comments in /f/philosophy

Maximus_En_Minimus t1_j5iw15m wrote

I think you’ve been playing a little too much fallout mate.

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There’s a lot of assumptions here and conclusions which do not follow from their premises:

  • Nuclear war does not entail extinction of either humanity or civilisation; there has been heavy investment in counter nuclear arsenals capable of intercepting warheads - while a war itself may be reserved to a few nation states or battlefields. The effects would be devastating, but humanity could recover.

  • Nukes do not entail that nukes will be used, only that the option is now available and, thus, the probability of usage has increased.

  • Saying physics has put the world into a state of decay is kind of silly; if anything, we have corrupted physics to meet the needs of our own sickened nature. If by ‘evil ruler’ you are referring to Putin and Kim Jong Un, then both only threaten nuclear war defensively in case of invasion.

  • “the end result of finding out about the cosmos is about to end civilisation”, it does not follow that nukes are or were - given we have advanced since their invention - the ‘end result’ of physics. Nor does it follow they will end civilisation.

  • medicine does not involve itself in the creation of bioweapons. Some specifically amoral experts of the fields of biology, pharmacology, virology and bio-chemistry might, for a lot of cash and their research projects being funded, research and produce bio-weapons. However the majority of medicine focuses on either practice or research into stopping cancer, Alzheimers, Huntingtons, etc.

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Some of your conclusions may be solid if you re-evaluate them and give well argued premises or evidence for their support.

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bobogeeg t1_j5ita4h wrote

I saw a video today that sparked my interest and I wanted to open up a discussion about objective morality.
The claim in said video was that atheists cannot have an "objective morality" if they do not believe in a god/religious laws (etc).
The comments had a lot of discussion about whether or not objective morality exists/if it can come from the inner self/etc but I didn't see any comments about how objective morality is bad.
Unless you can prove that there is a law/rule that would be objectively moral in every possible situation, objectivity is bad. Let me explain: Pretend there are no government laws and the only rules that define society are religious texts. Hypothetical text says: "You shall not kill." Many would consider this an objective moral posed to them by their god, right? But are there not some situations, no matter how rare, at least one, in which murder would be the moral thing to do? To murder one person to save the planet, even? This puts religious people with the above claim in a double bind because they must either concede that you must follow religious laws at all costs, even where it would cause harm, in order to be objective (which would be bad in the cases it causes harm) or they have to concede that in some cases you must break these rules in which they would not be objective.
Therefore, in response to the argument that atheists have no objective morality because they do not believe in a god, I say that 1. objective morality doesn't exist and 2. if it did, it would be bad.

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WizardingWorldClass t1_j5imap3 wrote

There is actually a big collaberation project between 6 or so scholars on youtube right now covering the topic. Check out Dr. Justin Sledge (Esoterica), Dr. Dan Atrell (The Modern Hermeticist), Dr. Angela Puca (Angela's Symposium), or Philop Holm (Let's Talk Religion) in particular

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WarrenHarding t1_j5hm72s wrote

Is there any literature that exhaustively covers the people in the immediate wake of Plato, aka the stoics, cynics, skeptics, epicureans, and peripatetics/aristotelians?

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palsh7 OP t1_j5gy0as wrote

I don't know what "Stephen" is supposed to mean.

"What's the deal with [him]" is a pretty unspecific question. Are you asking why it is that some people don't like him? If that's what you meant, I can answer that.

He started his writing career attacking religion alongside Richard Dawkins, so the Christian Right really didn't like him. Then more recently he criticized Donald Trump quite a lot, so they got even more incensed. Then he rejected association with some former debate partners like Jordan Peterson, publicly saying that they'd gone off the deep end during the Trump years, and during Covid, and that made the right even angrier.

But the Left doesn't like him, either. While attacking religion post-9/11, he paid special attention to Islam, and how the specific tenets and beliefs of a religion or religious person can lead to increased suffering. This got people like Glenn Greenwald and Sam Seder quite angry, because they thought it supported endless war in the Middle East. More recently, as I mentioned, Sam debated Jordan Peterson about religion, and because his relationship with him during the debates was friendly, people lumped them together. Sam has also rejected most of the talking points of the social justice Left, and was labeled racist when he interviewed Charles Murray, the author of The Bell Curve, popularly believed to be a text that supports racism. Though he is no further right on race than someone like John McWhorter, who is fairly center-left politically, this label has stuck in some circles, especially after Ezra Klein debated him.

Most of his time, though, is spent talking about consciousness, the self, free will, meditation, charitable giving, and other middle of the road topics.

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SnooLemons2442 t1_j5gwv7s wrote

>Again, you cant have an experience without an experiencer, an observer without the observed, a tango without two. The self is real in this.

Right, this is typically what non - dualists try to claim is an illusion, but as argued above this seems false, in reality what is described is pre-reflective self-consciousness, not some self illusion.

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