Recent comments in /f/philosophy
[deleted] t1_j1jp5mo wrote
Reply to comment by Zanderax in From sexual union to the divine – the teachings of Ibn al-‘Arabi by ADefiniteDescription
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Zanderax t1_j1jo32c wrote
Reply to comment by Never-don_anal69 in From sexual union to the divine – the teachings of Ibn al-‘Arabi by ADefiniteDescription
Not in polyamory!
[deleted] t1_j1jmmuc wrote
Reply to comment by Zanderax in From sexual union to the divine – the teachings of Ibn al-‘Arabi by ADefiniteDescription
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Tenlai t1_j1jmio3 wrote
Reply to comment by Koth87 in From sexual union to the divine – the teachings of Ibn al-‘Arabi by ADefiniteDescription
Appreciate you.
notabraininavat t1_j1jmd3s wrote
Reply to comment by Flymsi in Knowing the content of one’s own mind might seem straightforward but in fact it’s much more like mindreading other people by ADefiniteDescription
Haven't figured yet, but my tendency is to think about it as the normative structures that implicitly regulate our behavior. In the vein of Lacan's dictum, 'the unconscious is structured like a language', but from a Brandomian perspective.
Never-don_anal69 t1_j1jm8g7 wrote
Reply to comment by Zanderax in From sexual union to the divine – the teachings of Ibn al-‘Arabi by ADefiniteDescription
Always two, there are
phine-phurniture t1_j1jm5s9 wrote
Reply to comment by XiphosAletheria in Educating Professionals: why we need to cultivate moral virtue in students by ADefiniteDescription
To prolgate the status quo?
Where do all the liberal thinkers come from.... high school educated service workers living pay check to pay check?
Zanderax t1_j1jky8m wrote
Reply to comment by Electrical-Screen-64 in From sexual union to the divine – the teachings of Ibn al-‘Arabi by ADefiniteDescription
I dont see how that is uncharitable. The article frames children as being essential to a woman's existence and hetero relationships as being the best form of relationship.
Koth87 t1_j1jkejo wrote
Reply to comment by Tenlai in From sexual union to the divine – the teachings of Ibn al-‘Arabi by ADefiniteDescription
Ibn - son (of)
al - the
'arabi - in this context, not the language "Arabic," but rather "Arabian" or "Arab"
"La" means "no"
Hope that helps :)
Electrical-Screen-64 t1_j1jk2au wrote
Reply to comment by Zanderax in From sexual union to the divine – the teachings of Ibn al-‘Arabi by ADefiniteDescription
For the first quote - you are commenting about the statement as if it says "the woman is the locus for the existence of children and that is her only purpose and all women must fulfill this purpose" thus being uncharitable and responding to the article in bad faith.
augustamunhoz t1_j1jifd4 wrote
Reply to comment by Zanderax in From sexual union to the divine – the teachings of Ibn al-‘Arabi by ADefiniteDescription
😘😏 I know what you mean, same here bb hehe
Zanderax t1_j1ji6ej wrote
Reply to comment by augustamunhoz in From sexual union to the divine – the teachings of Ibn al-‘Arabi by ADefiniteDescription
I love you too but not exclusively!
Tenlai t1_j1jhw2q wrote
Just a random question here. Ibn is son Al is of/from Arabi is Arabic
Or am I wrong and La is of/ from
Thank you to anyone who responds. :)
augustamunhoz t1_j1jhiol wrote
Reply to comment by Zanderax in From sexual union to the divine – the teachings of Ibn al-‘Arabi by ADefiniteDescription
I love you 👏👏👏
iiioiia t1_j1jhcgd wrote
Reply to comment by Fluggernuffin in Epistemic Trespassing: Stay in your lane mf by thenousman
> but even then, an expert's opinion is only more valid than a layman's because of specialized knowledge or experience; either learned from another expert, or observed directly
Another problem: "an expert's opinion" can be considered from various perspectives, like on average, or also on a per opinion basis - and, one can (at least in theory) take complexity into consideration (say: multi-variate causality), or ignore it (and thus perceive that it does not exist).
> If a so called "expert" made an assertion without presenting citation or evidence, I think it's perfectly reasonable to challenge that assertion.
I think it's perfectly reasonable to challenge all "expert" assertions, though doing so skilfully is not our strong suit.
iiioiia t1_j1jgrf5 wrote
iiioiia t1_j1jg97h wrote
Reply to comment by jliat in Stoicism & Artificial Intelligence: Embracing an Age of Unimaginable Change by johngrady77
Would be interesting to see what could have happened had we listened (and acted, competently).
iiioiia t1_j1jg0f8 wrote
Reply to comment by phine-phurniture in Educating Professionals: why we need to cultivate moral virtue in students by ADefiniteDescription
New, more powerful and less flawed institutions seems like a reasonable approach to me.
Zanderax t1_j1jfx3t wrote
Reply to comment by ccattbbugg in From sexual union to the divine – the teachings of Ibn al-‘Arabi by ADefiniteDescription
Just two?
Zanderax t1_j1jfuuf wrote
Reply to comment by Electrical-Screen-64 in From sexual union to the divine – the teachings of Ibn al-‘Arabi by ADefiniteDescription
Could you be more descriptive?
iiioiia t1_j1jfqhi wrote
Reply to comment by RichardPascoe in Educating Professionals: why we need to cultivate moral virtue in students by ADefiniteDescription
> I somehow think it is not just the criminals who need ethical training.
Or ontological/epistemological training.
> Which means no one can cast a stone because everyone has sinned.
Not technically it doesn't.
Electrical-Screen-64 t1_j1jey67 wrote
Reply to comment by Zanderax in From sexual union to the divine – the teachings of Ibn al-‘Arabi by ADefiniteDescription
Bad-faith and uncharitable arguments
ccattbbugg t1_j1jers5 wrote
Reply to comment by Zanderax in From sexual union to the divine – the teachings of Ibn al-‘Arabi by ADefiniteDescription
The greatest union is any two living beings trapped in a cold and brutal reality choosing for the moment to be consentually loving and affectionate to one another
Zanderax t1_j1jc7fx wrote
This article pegs itself as progressive but is in fact still very regressive.
> since the woman is the locus for existence of the children
Women aren't just baby machines, they should have their own existence and it shouldn't be assumed women want or need children to be satisfied in life.
> The greatest union is that between man and woman
This is very heteronormative. It doesnt seem very accepting at all to queer identities or relationships.
Feminism is trying to move us past religion, we shouldn't be looking backwards into historical religious beliefs for progress.
notenoughroomtofitmy t1_j1jpg87 wrote
Reply to comment by Zanderax in From sexual union to the divine – the teachings of Ibn al-‘Arabi by ADefiniteDescription
> we shouldn't be looking backwards into historical religious beliefs for progress.
Looking back towards religious motivations to imbibe progressive outlooks works to some extent with religious people on the fence. It makes things relatable to religious folks, and makes them open up to the new way of looking at things rather than defensively close their outlook and feel persecuted.
Heteronormative stance is wrong by today’s western standards where the primary goal of a relationship is emotional fulfillment of the couple, but had a more rational basis in the past (and some societies today) with most cultures seeing marriage as a union between two people for practical purposes like progeny, strategic alliance, asset allocation and preservation etc, with “love” being secondary motivation at best. This is exemplified by how “union by love” are seen as pure, idealistic inspirations in middle eastern and some Asian (not East Asian specifically, geographically Asian) cultures because these types of relationships weren’t commonplace and hence had many metaphors and allegories attributed to them.
Goes without saying, I’m not saying any of the above “wrong” things are actually correct. We have evolved to see the flaws in those types of thinking, which is great.
One can dismiss 99.9999% of historical content because it doesn’t fit the modern progressive standards. But a stable progressive society isn’t built in isolation, we need inspirations and connections to our cumulative past to justify our reasons for being better today. You and I might not need this, but many people do.